Latest Articles
Finding the Way Home to the Body
Karishma Sharma
September 1, 2024
Intuitives must engage with and deepen into the body’s knowing, enter into conversation with the body and be open to its revelations. Coming into relationship with the body has opened channels to the depths of my being, making me conscious of the guidance within, informing me of my innermost needs, and allowing me to accept the paradoxes of the inner world.
Trading the American Dream for Real Life
Sofia Taboada
June 11, 2024
The competent, professional, independent persona that I had painstakingly crafted over my entire adolescence and adulthood was taken from me. The woman who had climbed the ranks to become a successful executive at the pinnacle of the corporate world, with her glamorous jet-setting lifestyle, was gone. I had experienced an enormous personal defeat and, having no recourse left, I realized I had reached rock bottom.
The Rhetoric of Paranoia in an ESTJ Culture
Erika Raney
March 6, 2024
In this patriarchal and heavily capitalistic culture that privileges the thinking functions, feeling seems to dominate the unconscious collective psyche. In the rise of cults of personality in their contemporary manifestation, the inflated extraverted thinking function establishes a goal; then anything that does not adhere to that universal aim is excised. In this crusade-like paradigm, connection to the genuine feelings and needs of a diverse community is lost as unhealthy extraverted thinking tightens its grip on power.
From the Archives
Liberté, Egalité, Sensualité
Lisa A. Pounders
April 5, 2017
“Once upon a time, there was a quiet little village in the French countryside whose people believed in tranquillité.” This opening indicates that the psychological orientation of the village is one of peace and calmness, agreeability and order, suggesting that the village has certain values through which it judges situations—in other words a feeling function is at work.
The Inferior Function – A Moral Issue
Angelo Spoto
October 4, 2011
The ego asks why anyone in his or her right mind should actually allow the troublesome aspects of his or her personality to be expressed. Jung’s answer is “for the development of character.” …For Jung, the inferior function is thus not just a trouble-maker extraordinaire, it is a moral exigency as well.
Red Book Ruminations II
Carl Gustav Jung
March 1, 2011
But I ask you, when do men fall on their brothers with mighty weapons and bloody acts? They do such if they do not know that their brother is themselves. . . . But whom do people kill? They kill the noble, the brave, the heroes. They take aim at these and do not know that with these they mean themselves. . .
Becoming Captain Kirk
Susan Viglione
April 1, 2015
Kirk develops depth and integrity as he learns to harness the power of his dominant function and come to terms with the shadow parts of his personality. Ultimately, he is also able to cultivate his ego-dystonic functions and realize a more integrated and mature self capable of fulfilling his potential for charismatic and visionary leadership.
Soldier and Seeker
Elizabeth and Katherine W. Hirsh
February 1, 2012
Becoming a warrior requires you to shed some aspects of your identity and to take on new ones to fit your new role. Allegiances can be strained as new, family-like bonds are forged with fellow warriors. Individuals on the type development/individuation journey can also experience feelings of isolation from significant others and community.
Question of the Day I
Katherine W. Hirsh
October 3, 2010
Where in your own life have you seen efforts to pathologize, punish or otherwise stigmatize particular ways of being, including personality preferences?
What do J & P really mean?
Mark & Carol The Editors
February 1, 2012
Jung considered all of the types that the MBTI® code identifies as I—J to be Perceiving types, and all I—Ps to be Judging types, because his use of the terms focuses on the dominant. Myers, however, focused on the extraverted function. So, are I—Js really ‘organized, scheduled, and decisive’ and I—Ps ‘spontaneous, casual, and flexible?’
Shadow and Individuation in China
Yin Fang
June 5, 2013
China has emphasized Se and Ne, leaving itself at present with a relatively weak Ni, even though Ni is China’s natural superior function and its historical birthright. A strong Ni, for example was the consciousness that gave birth to the three great Chinese religions: Confucianism, Taoism, and Buddhism, all of which anticipated Jung’s notion of the Self.